Father John J. Lombardi & & Stephen Quinn
Does Mass on Sunday
inspire you to go forth and affect culture or
does the materialistic, pleasure-seeking culture
find its way into your Christian life? There was
a time when Christianity and Catholicism blended
with the culture so much—and, mostly, so
well—that this European society was called
“Christendom”. Some theologians today believe
the height of Christendom occurred during the
Middle Ages. In fact, Bishop Fulton Sheen has
suggested that we have reached the end of
Christendom, but not Christianity. What did he
mean?
Christendom, as discussed here, is the
political, legal and moral structure of a nation
as influenced by the Gospel values. Are the
governments of the world using the Gospels as
their foundation or are their policies derived
from something or someone other than Jesus
Christ? When Pope John Paul opened the Jubilee
Doors of St Peter’s Basilica at the dawn of the
New Millennium, he held high and presented the
Book of the Gospels—Jesus’ saving News—toward
the world—and has encouraged all to receive Him.
Are we really following Christ, or culture?
The Holy Father has
said, “We must be confident that this time of
trial will bring a purification of the entire
Catholic community, a purification that is
urgently needed if the Church is to preach more
effectively the Gospel of Jesus Christ in all
its’ liberating force. Now you must ensure that
where sin increased, grace will all the more
abound (cf. Rom 5:20). So much , so much sorrow
must lead to a holier priesthood, a holier
episcopate, and a holier Church.”( Pope John
Paul II, Homily April 23, 2002.) Eleven years
previous, the Pope prophetically announced, “A
new missionary age will arise, a new springtime
for the Church.” ( Homily May 11, 1991)
Where do we fit into this “New Springtime”? How
can we help to usher in a more purified church?
Gideon asked a similar question, “How can I save
Israel?” (Judges 6:15) The answer to this and
our question can be found in the Old Testament,
Judges 7. “How can I save Israel?” (Judges
6:15).
When Gideon, a leader of the Israelites, was to
do battle with an opposing army, his army
numbered 30,000 men while the opposing army
numbered 50,000. God said to Gideon, “You have
too many men, send the cowards home.” Two out of
every three men left. God said, You have 10,000
men left, if you were to win the battle, some
would think it was of your own power, take them
to the river and watch them drink. All but 300
men drank leisurely and to the full. God said,
Send those 9,700 men home that drank without
regard. You will go to battle with 300 men who
care and I will be with you. God thins His
ranks!
Jesus said in the Book of Revelation, “I know
your works; I know that you are neither cold nor
hot. I wish you were either cold or hot. So,
because you are lukewarm, neither hot nor cold,
I will spit you out of my mouth” (3:15-16).” Are
we lukewarm or are we willing to trust in God
even in the face of seeming absurdity like
Gideon and his 300 believers?
Whereas Gideon and Israel’s battle was physical,
ours (in most cases) tends to be more spiritual.
The question we must ask ourselves is: Are we
going to follow God completely-- with total
trust-- or will we become
secularized-spiritualists, following the ways of
the world? Did we rush out to battle with the
30,000 men only to leave before the conflict?
We’re sure Gideon would have accepted them back
if they repented and re-sworn allegiance. Did we
stay with the 10,000 and drink leisurely at the
waters before battle or do we stay with our
leader (the Pope) and follow and practice the
true Gospel values?
Pope John Paul the II recently issued an
apostolic exhortation--“Ecclesia Europa”---an
inspiring letter to the Church of Europe which
can be viewed similar to the battle Gideon
faced. Although addressed to the Churches in
Europe, we believe we in the USA can relate to
the message. He starts his address: “This
message is also addressed today to the Churches
in Europe, often tempted by a dimming of hope.
The age we are living in, with its own
particular challenges, can seem to be a time of
bewilderment. Many men and women seem
disoriented, uncertain, without hope, and not a
few Christians share these feelings. There are
many troubling signs which at the beginning of
the third millennium are clouding the horizon of
the European continent, which “despite great
signs of faith and witness and an atmosphere
undoubtedly more free and unified, feels all the
weariness which historical events – recent and
past – have brought about deep within the hearts
of its peoples, often causing disappointment.
The Pope continues , “Among the aspects of this
situation. I would like to mention in a
particular way the loss of Europe's Christian
memory and heritage, accompanied by a kind of
practical agnosticism and religious indifference
whereby many Europeans give the impression of
living without spiritual roots and somewhat like
heirs who have squandered a patrimony entrusted
to them by history.”
You may ask: Why is this letter important to us
in the USA? Why read “other people’s mail?”
Let’s be honest and ask the question this way:
When the president of the United States
addresses a group of people, aren’t his comments
pertaining to current events adapted and applied
to other situations? If in addressing a group of
environmentalists, the president makes a comment
about the war in Iraq, is the comment intended
only for the group he is addressing or is it
meant for others to hear as part of that pubic
forum? Let’s hear the Pope’s message and examine
our individual and national conscience prior to
dismissing it and “pointing the finger” at
Europe.
The Pope uses a very interesting and provocative
term in this letter to characterize a phenomenon
in Europe: “silent apostasy”. By this
tantalizing term perhaps he means that many
Catholics are idly standing by, watching,
sometimes even wishing, for the Christian Faith
to be swallowed by a strangulating secularism.
Are we hoping this situation gets worse and
“forces God to do something supernaturally,” or
are we praying, fasting and working toward a
more Christ-centered world? The effects of the
silent apostasy are hurtful to and His Church.
The sins of omission can sometimes be greater
than the sins of commission. How so?
In the Holy Bible, Jesus Christ mentions sins of
omission more often then sins of
commission:--St. Matt. 25: “Lord, When were you
naked and I did not cloth you? Lord, when were
you hungry and I did not feed you? Lord, when
were you thirsty and I did not give you
something to drink?” Let us not forget the story
of Lazarus and the rich man from the Gospel of
Luke: The rich man did not do evil to Lazarus,
but was punished simply because he neglected to
do good (Luke 16:19). Are we guilty of
neglecting to do good?
Bishop Fulton Sheen proposed this analogy, “If I
am poisoned and am given the antidote, it does
not matter if I throw the antidote out the
window or simply neglect to take it, death is
surely imminent.”
Perhaps we should examine our conscience in the
following areas, as the Pope encourages
Catholics in Europe, to ensure we are not
participants-as-bystanders during the silent
apostasy:
- Practical
agnosticism— Are we someone who claims the
title of Catholic Christian but do not
practice the Faith in our deeds? For example:
some politicians—and others-- say they are
personally opposed to abortion or
contraception but continuously endorse them.
Other people say they want to live simply and
help the poor but continuously choose complex
and materialistic lifestyles.
- Religious
indifference—Some in Europe and the USA do not
care to acknowledge God, the Catholic Church
or a faith-life in general. They are, for the
most part, de facto materialists—they may
subtly believe in God but do nothing about it
and so really become worshippers of
Mammon—material possessions and earthly things
or trappings.
- Diminishing number of
births: A well known fact in Europe is that
birth rate is too low to replenish the elderly
as the pass away. The USA has similar
problems, though less dramatic. Did your last
social security statement highlight the fact
that the American work force is not being
replenished and that Social Security will be
bankrupt by 2042 at the present course?
Causes: contraception, materialism, loss of
family roots, individualism, etc.
Upshot: How can you
avoid divorcing your Faith from your lifestyle,
relationships and work? Do you ever fail to
speak up for truth, ethical behavior, God and
our Catholic Church? Is the “contraceptive
culture”—being against life, whether in babies,
giving to the Church or the poor, or thru
euthanasia—affecting your choices and life?
In the USA, our past culture was characterized
by what was described as a pioneering spirit:
great discoverers with beautiful virtues forged
a nation of the Many into One. Has the silent
apostasy now sabotaged this ? The explorers
Lewis and Clarke exemplified the pioneering
spirit by braving the wilderness, weather, and
terrain to chart new lands. Now some Americans
darkly pioneer the frontiers of exhibitionism,
pornography, and lewd culture in “media
ventures”. So many of the natural virtues our
country once used for good have degraded. The
virtue of patience, for example, is now promoted
deviantly as the acceptance of crude behavior.
Do we challenge this culture that denigrates the
human person and human dignity or does it poison
us who have the antidote of Christ, but neglect
Him? Do we share the antidote with others, thus
helping to change our culture?
Poet William Butler Yeats wrote, “The best lack
all conviction, while the worst are full of
passionate intensity.” Do we Catholics even know
there is a battle, or are we too comfortable
with the culture? We all need a supernatural
shot in the arm and to arise from complacency to
join the raging battle. We need Our Lord and the
rallying battle cry of Gideon to know and defend
just who we are: Catholics in America not
American Catholics. We are followers of Christ,
not worldly Christians accommodating to the
culture by embracing the niceties of religion
(Christ without the Cross ).
The Pope decries this
wrongful tendency in Europe:
“Europe is now one of
those traditionally Christian places which, in
addition to a new evangelization, requires in
some cases a first evangelization. Many
Europeans today think they know what
Christianity is, yet they do not really know it
at all” ( #46-48).
Where is this widening of faith and public life
occurring today? Recall just this past week: a
judge in Montgomery, Alabama, stood against
many—even in the law—who were trying to remove a
copy of the Ten Commandments which he installed
in his building. One writer opined that he was
in favor of the Commandments but said that
evangelicals and others should not make such
hoopla about the public display of them. He
suggested we should merely keep them in our
hearts. Trouble is, some people need to see
displays of them to be reminded. We can forget
God quickly in this country.
Conclusion: We are
called to individual holiness in addition to
fostering social justice. Like Gideon, we may be
called to public battle, however we all must
first purify ourselves from within. We can make
a loud noise of Christ-centered change without
even making a sound in this silent apostasy. We
can let God know that His Love for us is not
being ignored. God calls all of us to holiness,
“Be holy as your heavenly Father is Holy” (1
Peter 1:16). As Pope John Paul suggested in
Europe, we need ourselves may need a
re-evangelization of our country and culture.
What are the biggest battles, you ask?:
anti-life ones (abortion and euthanasia, the
culture of death are promoted); materialism
(love of riches and despising the poor);
relativism (anything goes in morality);
indifferentism (toward God and His Plan, to our
Catholic Church, and loss of religious and civic
virtues in public life); paganism (including
mainstreaming of pornography and secularist
sensuality, witchcraft and occult)-- How will
you bring Christ to these battles? Social
justice begins with personal holiness; a
lifelong battle that the Saints have won and we
must win.
Read
other reflections by Father John J. Lombardi